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      <p begin="0:00:00.00" end="0:00:03.00">Ethnographer: Yes, I know.</p>
      <p begin="0:00:03.00" end="0:00:07.00">Interviewee: Then in 1948, the border separated us.</p>
      <p begin="0:00:07.00" end="0:00:14.00">My wife, for example, has three uncles from Montenegro.  My wife.</p>
      <p begin="0:00:14.00" end="0:00:22.00">They were Albanians that were stuck on the other side of the border in 1948.  They didn’t have any contact.</p>
      <p begin="0:00:25.00" end="0:00:30.00">Her mother is 85 years old and has only now, during democracy, visited her brother, in Tuz.</p>
      <p begin="0:00:30.00" end="0:00:36.00">It’s like going from Theth to Shkodra.</p>
      <p begin="0:00:38.00" end="0:00:41.00">Ethnographer: Do others go along the Pass of Peja?</p>
      <p begin="0:00:41.00" end="0:00:46.00">Interviewee: In Zogu’s time, until they closed the border, the entire region of Dukagjin</p>
      <p begin="0:00:46.00" end="0:00:52.00">had more relations (economic) with Peja, Plave, and Gusi than with Shkodra.</p>
      <p begin="0:00:52.00" end="0:00:58.00">You could go along the Pass of Peja by donkey and horse.</p>
      <p begin="0:00:58.00" end="0:01:05.00">If you and I left today by horseback, it is now 10:10, we could go to Plav and Gusi and return by dinner time.</p>
      <p begin="0:01:09.00" end="0:01:12.00">They conducted more business over there than they did with Shkodra.</p>
      <p begin="0:01:12.00" end="0:01:14.00">Peja was closer than Shkodra.</p>
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